Apologetic Discourse and the Scribal Tradition. Evidence of by Wayne C. Kannaday

By Wayne C. Kannaday

It really is in most cases stated that the "original" manuscripts of Matthew, Mark, Luke and John didn't live on the exigencies of heritage. What sleek readers consult with because the canonical Gospels are actually compositions reconstructed from copies transmitted via often nameless scribes. Apologetic Discourse and the Scribal culture examines a big side of the interesting yet seldom-reported tale of the pursuits that formed the formation of the textual content of the hot testomony. With an educated expertise of the dynamic discourse among pagan critics and early defenders of early Christianity, and cautious scrutiny of a couple of hundred variation readings positioned within the literary culture of the hot testomony textual content, the writer drafts a compelling case that a few scribes sometimes changed the textual content of the Gospels less than the impression of apologetic pursuits.

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Additional resources for Apologetic Discourse and the Scribal Tradition. Evidence of the Influence of Apologetic Interests on the Text of the Canonical Gospels (Text-Critical Studies, V. 5.)

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He repeats the notion we find frequently among ancient critics of Christianity that they are counted among the atheists. 99 The familiar story of a dabbler in magic, Lucius, who accidentally transforms himself into an ass also includes a brief description that many scholars believe is a reference to Christianity. Lucius Apuleius of Madaura (c. ), author of this tale entitled Metamorphoses (more commonly referred to as The Golden Ass), described the wife of a baker as a woman wicked to the core and possessing a heart that lacked no vice.

Moreover, the work continued to command significant attention from many of the important Christian writers of the late third, fourth and fifth centuries, including Eusebius, Methodius, Apollonaris, Jerome, and Augustine. Even more imposing, it would seem, than the volume of his Against the Christians—it totaled 15 volumes—was his comprehensive knowledge of Christianity and its sacred writings. In the words of B. E. 113 A. , attributing Paul’s ability to work miracles to magic (and of a sort inferior to that wrought by Apollonius of Tyana), scandalizing the tension between Peter and Paul as evidence of Peter’s errors and the existence of disharmony within the church, deriding the habit of allegorical exegesis found in such noted Christian biblical interpreters as Origen, and advancing his own chronological Remains (Amherst, NY: Prometheus, 1994).

He gained also quite a small fortune when, upon being imprisoned for his beliefs, Christian visitors offered him gifts. In time, though, his practice of eating meat offered to idols led to his estrangement from the church, and he traveled on to Egypt and Italy, encountering Cynicism and achieved a reputation as a philosopher. He became best remembered, however, for his spectacular demise. , Peregrinus after much fanfare leaped headlong into a bonfire, thus terminating his career in a blazing suicide.

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